The world is the sum of all objects, objects and phenomena, and a change in any of these elements means a change in the whole world, which means the disappearance of any of the elements of this system must mean a restructuring of the entire system, therefore any object, object or phenomenon, being removed from actual existence, leaves a “imprint” - “reshimo” - that is, a “memory” of the world about this object, designed to “replace” this object in the world system

The world is extremely dependent on each conscious being, since it, in fact, is a product of their collective awareness and of course, it actively resists the disintegration of beings who have completed the cycle of their incarnation, and the imprints, reshimo, of beings are especially tenacious and active, however, as the world is rebuilt, the reshimo gradually loses actual existence, moving to potential existence in the form of “memory” of the World Environment

Since in the environment of Telesmi like is attracted to like, it is clear that all the Reshimo that remain from a given person and during life are centered on his being, after death find support in the form of Ka, and as the Body of Life decomposes, they look for new points of support and with them any image of the deceased can become, especially voluminous, monuments on the battlefields, but in the modern world there are many more such “containers”, because the World is overflowing with monuments, memorial plaques and busts of the dead

In fact, this leads to the fact that modern man lives in very close proximity to the dead, he constantly interacts with their thoughts and ideas, and the consequences of such proximity can be very diverse - from the continuation of the “deeds of the ancestors” to ibburs and other types of obsession